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and good things will come to you like, money, favor from people, open doors, business breakthrough, good job. Etc.In
every man there are latent faculties by means of which he can acquire for himself knowledge of the higher worlds.
The mystic, theosophist, or gnostic speaks of a soul-world and a spirit-world, which are, for him, just as real as
the world which we see with our physical eyes, or touch with our physical hands. At every moment his listener may
say to himself: What he speaks about I too can learn, when I have developed within myself certain powers which today
lie slumbering within me. There remains only the question as to how one has to commence in order to develop within
oneself such faculties. For this only those can give advice who have already developed such powers within
themselves. As: long as the human race has existed, there have always been schools in which those who possessed
these higher faculties gave instruction to those who were in search of them. Such are called the occult schools, and
the instruction which is imparted there in is called esoteric science, or occult teaching. Such a designation
naturally awakens misunderstanding. He who hears it may be very easily misled into the belief that those who work in
these, schools desire to represent a special, privileged class, which arbitrarily withholds its knowledge from its
fellow-creatures. Indeed, he may even think that perhaps there is nothing really important behind such knowledge.
For he is tempted to think that, if it were a true knowledge, there would then be no need to make a secret about it:
one might then communicate it publicly and open up its advantages to all men.Those who have been initiated into the
nature of the occult knowledge are not in the least surprised that the uninitiated should so think. Only he who has
to a certain degree experienced this initiation into the higher secrets of being. can understand the secret of that
initiation. But it may be asked: How, then, shall the uninitiated, considering the circumstances, develop any
interest at all in this so-called occult knowledge? How and why ought they to search for something of whose nature
they can form no idea? But such a question is based upon an entirely erroneous conception of the real nature of
occult knowledge There is, in truth, no difference between occult knowledge and all the rest of man’s knowledge and
capacity. This occult knowledge is no more of a secret for the average man than writing is a secret to him who has
never learned to read. And just as everyone who chooses the correct method may learn to write, so can everyone who
searches after the right way become a disciple, and even a teacher. In only one respect are the conditions here
different from those that apply to external thought activities. The possibility of acquiring the art of writing may
be withheld from someone through poverty, or through the state of civilisation into which he has been born; but for
the attainment of knowledge in Many believe that one has to find, here or there, the Masters of the higher
knowledge, in order to receive enlightenment from them. In the first place, he who strives earnestly after the
higher knowledge need not be afraid of any difficulty or obstacle in his search for an Initiate who shall be able to
lead him into the profounder secrets of the world. Everyone, on the contrary, may be certain that an Initiate will
find him out, under any circumstances, if there is in him an earnest and worthy endeavor to attain this knowledge.
For it is a strict law among all Initiates to withhold from no man the knowledge that is due to him. But there is an
equally strict law which insists that no one shall receive any occult knowledge until he is worthy. And the more
strictly he observes these two laws, the more perfect is an Initiate. The order which embraces all Initiates is
surrounded, as it were, by a wall, and the two laws here mentioned form two strong principles by which the
constituents of this wall are held together. You may live in close friendship with an Initiate, yet this wall will
separate him from you just as long as you have not become an Initiate yourself. You may enjoy in the fullest sense
the heart, the love of an Initiate, yet he will only impart to you his secret when you yourself are ready for it.
You may flatter him; you may torture him; nothing will induce him to divulge to you anything which he knows ought
not to be disclosed, in as much as you are at the present stage of your evolution, do not understand how rightly to
receive the secret into your soul.The ways which prepare a man for the reception of a secret are clearly prescribed.
They are indicated by the unfading, everlasting letters within the temples where the Initiates guard the eye for eye
secrets. In ancient times, anterior to “history,” these temples were outwardly visible; today, because our lives
have become so unspiritual, they are mostly quite invisible to external sight. Yet they are present everywhere, and
all who seek may find them.Only within his soul may a man discover the means which will open for him the lips of the
Initiate. To a certain high degree he must develop within himself special faculties, and then the greatest treasures
of the Spirit become his own,He must begin with a certain fundamental attitude of the soul: the student of Occultism
calls it the Path of Devotion, of Veneration. Only he who maintains this attitude can, in Occultism, become a
disciple. And he who has experience in these things is able to perceive even in the child the signs of approaching
discipleship. There are children who look up with religious await those they venerate. For such people they have a
respect which forbids them to admit even in the innermost sanctuary of the heart any thought of criticism or
opposition. Such children grow up into young men and maidens who feel happy when they are able to look up to
anything venerable. From the ranks of such children are recruited many disciples.Have you ever paused outside the
door of some venerated man, and have you, on this your first visit, felt a religious awe as you pressed the handle,
in order to enter the room which for you is a holy place? Then there has been manifested in you an emotion which may
be the germ of your future discipleship. It is a blessing for every developing person to have such emotions upon
which to build. Only it must not be thought that such qualities are the germ of submissiveness and slavery.
Experience teaches us that those can best hold their heads erect who have learnt to venerate where veneration is
due. And veneration is always in its place when it rises from the depths of the heart.If we do not develop within
ourselves this deeply-rooted feeling that there is something higher than ourselves, we shall never find enough
strength to evolve to something higher. The Initiate has only acquired the power of lifting his intellect to the
heights of knowledge by guiding his heart into the depths of veneration and devotion. The heights of the Spirit can
only be reached by passing through the portals of humility. You can only acquire right knowledge when you have
learnt to esteem it. Man has certainly the right to gaze upon the Reality, but he must first acquire this right.
There are laws in the spiritual life, as in the physical life. Rub a glass rod with an appropriate material and it
will become electric, that is to say, it will receive the power of attracting small bodies. This exemplifies natural
law. And if one has learnt even a little of physics, one knows this. Similarly, if one is acquainted with the first
principles of Occultism, one knows that every feeling of true devotion which opens out in the soul, develops a power
which may, sooner or later, lead to the Path of Knowledge.He who possesses within himself this feeling of devotion,
or who is fortunate enough to receive it from his education, brings a great deal along with him, when, later in
life, he seeks an entrance to the higher knowledge. But he who brings no such preparation will find himself
confronted with difficulties even upon the first step of the Path of Knowledge, unless he undertakes, by rigorous
self-education, to create the devotional mood within himself. In our time it is especially important that full
attention be given to this point. Our civilization tends much more towards criticism, the giving of judgments, and
so forth, than toward devotion, and a selfless veneration. Our children already criticise far more than they
worship. But every judgment, every carping criticism, frustrates the powers of the soul for the attainment of the
higher knowledge, in the same measure that all heartfelt devotion develops them. In this we do not wish to say
anything against our civilisation. It isn nlonger way a question of passing a criticism upon it. It is just to this
critical faculty, this self-conscious human judgment, this “prove all things and hold fast the good,” that we owe
the greatness of our vilification. We could never have attained to the science, the commerce, the industry, the law
of our time, had we not exercised our critical faculty everywhere, had we not everywhere applied the standard of our
judgment. But what we have thereby gained in external culture we have had to pay for with a corresponding loss of
the higher knowledge, of the spiritual life.Now the one thing that everyone must clearly understand is that for him
who is right in the center of the objective civilization of our time, it is very difficult to advance to the
knowledge of the higher worlds. He can only do so if he works energetically within himself. At a time when the
conditions of outward life were simpler, spiritual exaltation was easier of attainment. That which ought to be
venerated, that which ought to be kept holy, stood out in better relief from the ordinary things of the world. In a
period of criticism these ideals are lowered; other emotions take the place of veneration, respect, prayer, and
wonder. Our own age continually pushes these emotions further and further back, so that in the daily life of the
people they play but a very small part. He who seeks for, higher knowledge must create it within himself; he must
himself instill it into his soul. It cannot be done by study: it can only be done through life. He who wishes to
become a disciple must therefore assiduously cultivate the devotional mood. Everywhere in his environment he must
look for that which demands of him admiration and homage. Whenever his duties or circumstances permit, he should try
to renounce entirely all criticism or judgment. If I meet a man and blame him for his weakness, I rob myself of
power to win the higher knowledge; but if I try to enter lovingly into his merits, I then gather such power. The
disciple must continually try to follow out this advice. Experienced occultists are aware how much they owe to the
continual searching for the good in all things, and the withholding of all carping criticism. This must not remain
only as an external rule of life; rather must it take possession of the innermost part of our souls. We have it in
our power to perfect ourselves, and by and by to transform ourselves completely. But this transformation must take
place in the innermost self, in the mental life. It is not enough that I show respect only in my outward bearing
toward a person; I must have this respect in my thought. The disciple must begin by drawing this devotion into his
thought-life, He must altogether banish from his consciousness all thoughts of disrespect, of criticism, and he must
endeavor straightway to cultivate thoughts of devotion.Every moment in which we set ourselves to banish from our
consciousness whatever remains in it of disparaging, suspicious judgment of our fellow-men, every such moment brings
us nearer to the knowledge of higher things. And we rise rapidly when, in such moments, we fill our consciousness
only with thoughts that evoke in us admiration, respect, and veneration for men and things. He who has experience in
these matters will know that in every such moment powers are awakened in man which otherwise remain dormant. In this
way the spiritual eyes of a man are opened. He begins to see things around him which hitherto he was unable to see.
He begins to understand that hitherto he had only seen a part of the world around him. The man with whom he comes in
contact now shows him quite a different aspect from what he showed before. Of course, he will not yet, through this
rule of life alone, be able to see what has elsewhere been described as the human aura, because, for that, a still
higher training is necessary. But he can rise to this higher training if he has previously gone through a thorough
training in devotion. [In the last chapter of the book entitled Theosophie (Berlin, C. A. Schwetschke und Sohn), Dr.
Rudolf Steiner fully describes this “Path of Knowledge;” here it is only intended to give some practical
details.Noiseless and unnoticed by the outer world is the treading of the “Path of Discipleship.” It is not
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and good things will come to you like, money, favor from people, open doors, business breakthrough, good job. Etc.In
every man there are latent faculties by means of which he can acquire for himself knowledge of the higher worlds.
The mystic, theosophist, or gnostic speaks of a soul-world and a spirit-world, which are, for him, just as real as
the world which we see with our physical eyes, or touch with our physical hands. At every moment his listener may
say to himself: What he speaks about I too can learn, when I have developed within myself certain powers which today
lie slumbering within me. There remains only the question as to how one has to commence in order to develop within
oneself such faculties. For this only those can give advice who have already developed such powers within
themselves. As: long as the human race has existed, there have always been schools in which those who possessed
these higher faculties gave instruction to those who were in search of them. Such are called the occult schools, and
the instruction which is imparted there in is called esoteric science, or occult teaching. Such a designation
naturally awakens misunderstanding. He who hears it may be very easily misled into the belief that those who work in
these, schools desire to represent a special, privileged class, which arbitrarily withholds its knowledge from its
fellow-creatures. Indeed, he may even think that perhaps there is nothing really important behind such knowledge.
For he is tempted to think that, if it were a true knowledge, there would then be no need to make a secret about it:
one might then communicate it publicly and open up its advantages to all men.Those who have been initiated into the
nature of the occult knowledge are not in the least surprised that the uninitiated should so think. Only he who has
to a certain degree experienced this initiation into the higher secrets of being. can understand the secret of that
initiation. But it may be asked: How, then, shall the uninitiated, considering the circumstances, develop any
interest at all in this so-called occult knowledge? How and why ought they to search for something of whose nature
they can form no idea? But such a question is based upon an entirely erroneous conception of the real nature of
occult knowledge There is, in truth, no difference between occult knowledge and all the rest of man’s knowledge and
capacity. This occult knowledge is no more of a secret for the average man than writing is a secret to him who has
never learned to read. And just as everyone who chooses the correct method may learn to write, so can everyone who
searches after the right way become a disciple, and even a teacher. In only one respect are the conditions here
different from those that apply to external thought activities. The possibility of acquiring the art of writing may
be withheld from someone through poverty, or through the state of civilisation into which he has been born; but for
the attainment of knowledge in Many believe that one has to find, here or there, the Masters of the higher
knowledge, in order to receive enlightenment from them. In the first place, he who strives earnestly after the
higher knowledge need not be afraid of any difficulty or obstacle in his search for an Initiate who shall be able to
lead him into the profounder secrets of the world. Everyone, on the contrary, may be certain that an Initiate will
find him out, under any circumstances, if there is in him an earnest and worthy endeavor to attain this knowledge.
For it is a strict law among all Initiates to withhold from no man the knowledge that is due to him. But there is an
equally strict law which insists that no one shall receive any occult knowledge until he is worthy. And the more
strictly he observes these two laws, the more perfect is an Initiate. The order which embraces all Initiates is
surrounded, as it were, by a wall, and the two laws here mentioned form two strong principles by which the
constituents of this wall are held together. You may live in close friendship with an Initiate, yet this wall will
separate him from you just as long as you have not become an Initiate yourself. You may enjoy in the fullest sense
the heart, the love of an Initiate, yet he will only impart to you his secret when you yourself are ready for it.
You may flatter him; you may torture him; nothing will induce him to divulge to you anything which he knows ought
not to be disclosed, in as much as you are at the present stage of your evolution, do not understand how rightly to
receive the secret into your soul.The ways which prepare a man for the reception of a secret are clearly prescribed.
They are indicated by the unfading, everlasting letters within the temples where the Initiates guard the eye for eye
secrets. In ancient times, anterior to “history,” these temples were outwardly visible; today, because our lives
have become so unspiritual, they are mostly quite invisible to external sight. Yet they are present everywhere, and
all who seek may find them.Only within his soul may a man discover the means which will open for him the lips of the
Initiate. To a certain high degree he must develop within himself special faculties, and then the greatest treasures
of the Spirit become his own,He must begin with a certain fundamental attitude of the soul: the student of Occultism
calls it the Path of Devotion, of Veneration. Only he who maintains this attitude can, in Occultism, become a
disciple. And he who has experience in these things is able to perceive even in the child the signs of approaching
discipleship. There are children who look up with religious await those they venerate. For such people they have a
respect which forbids them to admit even in the innermost sanctuary of the heart any thought of criticism or
opposition. Such children grow up into young men and maidens who feel happy when they are able to look up to
anything venerable. From the ranks of such children are recruited many disciples.Have you ever paused outside the
door of some venerated man, and have you, on this your first visit, felt a religious awe as you pressed the handle,
in order to enter the room which for you is a holy place? Then there has been manifested in you an emotion which may
be the germ of your future discipleship. It is a blessing for every developing person to have such emotions upon
which to build. Only it must not be thought that such qualities are the germ of submissiveness and slavery.
Experience teaches us that those can best hold their heads erect who have learnt to venerate where veneration is
due. And veneration is always in its place when it rises from the depths of the heart.If we do not develop within
ourselves this deeply-rooted feeling that there is something higher than ourselves, we shall never find enough
strength to evolve to something higher. The Initiate has only acquired the power of lifting his intellect to the
heights of knowledge by guiding his heart into the depths of veneration and devotion. The heights of the Spirit can
only be reached by passing through the portals of humility. You can only acquire right knowledge when you have
learnt to esteem it. Man has certainly the right to gaze upon the Reality, but he must first acquire this right.
There are laws in the spiritual life, as in the physical life. Rub a glass rod with an appropriate material and it
will become electric, that is to say, it will receive the power of attracting small bodies. This exemplifies natural
law. And if one has learnt even a little of physics, one knows this. Similarly, if one is acquainted with the first
principles of Occultism, one knows that every feeling of true devotion which opens out in the soul, develops a power
which may, sooner or later, lead to the Path of Knowledge.He who possesses within himself this feeling of devotion,
or who is fortunate enough to receive it from his education, brings a great deal along with him, when, later in
life, he seeks an entrance to the higher knowledge. But he who brings no such preparation will find himself
confronted with difficulties even upon the first step of the Path of Knowledge, unless he undertakes, by rigorous
self-education, to create the devotional mood within himself. In our time it is especially important that full
attention be given to this point. Our civilization tends much more towards criticism, the giving of judgments, and
so forth, than toward devotion, and a selfless veneration. Our children already criticise far more than they
worship. But every judgment, every carping criticism, frustrates the powers of the soul for the attainment of the
higher knowledge, in the same measure that all heartfelt devotion develops them. In this we do not wish to say
anything against our civilisation. It isn nlonger way a question of passing a criticism upon it. It is just to this
critical faculty, this self-conscious human judgment, this “prove all things and hold fast the good,” that we owe
the greatness of our vilification. We could never have attained to the science, the commerce, the industry, the law
of our time, had we not exercised our critical faculty everywhere, had we not everywhere applied the standard of our
judgment. But what we have thereby gained in external culture we have had to pay for with a corresponding loss of
the higher knowledge, of the spiritual life.Now the one thing that everyone must clearly understand is that for him
who is right in the center of the objective civilization of our time, it is very difficult to advance to the
knowledge of the higher worlds. He can only do so if he works energetically within himself. At a time when the
conditions of outward life were simpler, spiritual exaltation was easier of attainment. That which ought to be
venerated, that which ought to be kept holy, stood out in better relief from the ordinary things of the world. In a
period of criticism these ideals are lowered; other emotions take the place of veneration, respect, prayer, and
wonder. Our own age continually pushes these emotions further and further back, so that in the daily life of the
people they play but a very small part. He who seeks for, higher knowledge must create it within himself; he must
himself instill it into his soul. It cannot be done by study: it can only be done through life. He who wishes to
become a disciple must therefore assiduously cultivate the devotional mood. Everywhere in his environment he must
look for that which demands of him admiration and homage. Whenever his duties or circumstances permit, he should try
to renounce entirely all criticism or judgment. If I meet a man and blame him for his weakness, I rob myself of
power to win the higher knowledge; but if I try to enter lovingly into his merits, I then gather such power. The
disciple must continually try to follow out this advice. Experienced occultists are aware how much they owe to the
continual searching for the good in all things, and the withholding of all carping criticism. This must not remain
only as an external rule of life; rather must it take possession of the innermost part of our souls. We have it in
our power to perfect ourselves, and by and by to transform ourselves completely. But this transformation must take
place in the innermost self, in the mental life. It is not enough that I show respect only in my outward bearing
toward a person; I must have this respect in my thought. The disciple must begin by drawing this devotion into his
thought-life, He must altogether banish from his consciousness all thoughts of disrespect, of criticism, and he must
endeavor straightway to cultivate thoughts of devotion.Every moment in which we set ourselves to banish from our
consciousness whatever remains in it of disparaging, suspicious judgment of our fellow-men, every such moment brings
us nearer to the knowledge of higher things. And we rise rapidly when, in such moments, we fill our consciousness
only with thoughts that evoke in us admiration, respect, and veneration for men and things. He who has experience in
these matters will know that in every such moment powers are awakened in man which otherwise remain dormant. In this
way the spiritual eyes of a man are opened. He begins to see things around him which hitherto he was unable to see.
He begins to understand that hitherto he had only seen a part of the world around him. The man with whom he comes in
contact now shows him quite a different aspect from what he showed before. Of course, he will not yet, through this
rule of life alone, be able to see what has elsewhere been described as the human aura, because, for that, a still
higher training is necessary. But he can rise to this higher training if he has previously gone through a thorough
training in devotion. [In the last chapter of the book entitled Theosophie (Berlin, C. A. Schwetschke und Sohn), Dr.
Rudolf Steiner fully describes this “Path of Knowledge;” here it is only intended to give some practical
details.Noiseless and unnoticed by the outer world is the treading of the “Path of Discipleship.” It is not
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business as before. The transformation goes on only in the inner part of the soul, hidden from outward sight. At
first the entire soul-life of a man is flooded by this fundamental mood of devotion for everything which is truly
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vivify everything living, so in the life of the disciple this reverence vivifies all the perceptions of the
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- Posted On:16 Apr, 2024
- Company Name:Show
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- Purchaser:Desmond Jideofor
- Quantity Required1 Acre
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- Destination Port Abuja
- Time of Validity1 Year
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