At first it is not easy for people to believe that feelings like reverence, respect, and so forth, have anything to do with their perceptions. This comes from the fact that one is inclined to think of perception as a faculty quite by itself, one that stands in no relation to what otherwise happens in the soul. In so thinking, we do not remember that it is th Show More...
At first it is not easy for people to believe that feelings like reverence, respect, and so forth, have anything to do with their perceptions. This comes from the fact that one is incthink of perception as a faculty quite by itself, one that stands in no relation to what otherwise happens in the soul. In so thinking, we do not remember that it is the soul which perceives. And feelings are for the soul what food is for the body. If we give the body stones in place of bread its activity will cease. It is the same with the soul. Veneration, homage, devotion, are as nutriment which makes it healthy and strong, and especially strong for the activity of perception. Disrespect, antipathy, and under-estimation, bring about the starvation and withering of this activity. For the occultist this fact is visible in the aura. A soul which harbours the feelings of devotion and reverence, brings about a change in its aura. Certain yellowish-red or brown-red tints will vanish, and tints of bluish-red will replace them. And then the organ of perception opens. It receives information of facts in its neighborhood of which hitherto it had no knowledge. Reverence awakens a sympathetic power in the soul, and through this we attract similar qualities in the beings which surround us, which would otherwise remain hidden. More effective still is that power which can be obtained by devotion when another feeling is added. One learns to give oneself up less and less to the impressions of the outer world, and to develop in its place a vivid inward life. He who darts from one impression of the outer world to another, constantly seeks dissipation, cannot find the way to Occultism. The disciple must not blunt himself to the outer world; but rich inner life will point out the direction in which he ought to lend himself to its impressions. When passing through a beautiful mountain district, the man with depth of soul and richness of emotion has different experiences from the man with few emotions. Only what we experience within ourselves opens up the beauties of the outer world. One man sails across the ocean, and only a few inward experiences pass through his soul: but another will then hear the eternal language of the World-Spirit, and for him are unveiled the mysteries of creation. One must have learnt to control one’s own feelings and ideas if one wishes to develop any intimate relationship with the outer world. Every nomenon in that outer World is full of divine splendor, but one must have felt the Divine within oneself before one can hope to discover it without. The disciple is told to set apart certain moments of his daily life during which to withdraw into himself, quietly and alone. But at such time he ought not to occupy himself with his own personal affairs, for this would bring about the contrary of that which he is aiming at. During these moments he ought rather to listen in complete hoes of what he has experienced, of what the outward world has told him. Then, in these periods of quiet, every flower, every animal, every action will unveil to him secrets undreamed of, and thus he will prepare himself to receive new impressions of the external world, as if he viewed it with different eyes. For he who merely desires to enjoy impression after impression, only stultifies the perceptive faculty, while he who lets the enjoyment afterwards reveal something to him, thus enlarges and educates it. But he must be careful not merely to let the enjoyment reverberate, as it were; but, renouncing any further enjoyment, rather to work upon his pleasurable experiences with an inward activity. The danger at this point is very great. Instead of working within one self, it is easy to fall into the opposite habit of afterwards trying to completely exhaust the enjoyment. Let us not undervalue the unforeseen sources of error which here confront the disciple. He must of necessity pass through a host of temptations, each of which tends only to harden his Ego and to imprison it within itself. He ought to open it wide for the whole world. It is necessary that he should seek enjoyment, for in this way only can the outward world get at him; and if he blunts himself to enjoyment he becomes as a plant which cannot any longer draw nourishment from its environment. Yet, if he stops at the enjoyment, he is then shut up within himself, and will only be something to himself and nothing to the world. However much he may live within himself, however intensely he may cultivate his Ego, the world will exclude him. He is dead to the world. But the disciple considers enjoyment only as a means of ennobling himself for the world. Pleasure is to him as a scout who informs him concerning the world, and after having been taught by pleasure he passes on to work. He does not learn in order that he may accumulate learning as his own treasure, but in order that he may put his learning at the service of the world. In all forms of Occultism there is a fundamental principle which cannot be transgressed, if any goal at all is to be reached. Every occult teacher must impress it upon his pupils, and it runs as follows: Every branch of knowledge which you seek only to enrich your own learning, only to accumulate treasure for yourself, leads you away from the Path: but all knowledge which you seek for working in the service of humanity and for the uplifting of the world, brings you a step forward. This law must be rigidly observed; nor is one a genuine disciple until he has adopted it as the guide for his whole life. In many occult schools this truth is expressed in the following short sentences. Every idea which does not become an ideal for you, slays a power in your soul: every idea which becomes an ideal creates within you living powers. Members of zazamuza Brotherhood of Nigeria international, mighty name ever liveth,just money is our business We have rules, we have command, we have godfathers, we have commitment, we have powers, we have fame, but one family, and a book to teach you what ever you want Sorry, for this post, we know what you know, so it a pressure to be there for a mission accomplished, because you have fight for it in vision, unless it’s something you don’t mind to be insanely abandoned, or be your self ,because nothing good come so easy What is that was holding you not to be initiated, mention, it will be afforded ,without wasting of time, I mean anything,because we own the planet and we command, zazamuza Brotherhood of Nigeria, are the highest and ever, kingdom of making money and rebuilding the planet with goods and beautiful ,everyone is invited, kids, young,old ,male, female, everybody but it depends on your believe, money is nothing to be suffering for, to be crying for, to be ashamed of ,if bury the fear to the grave and come back to land of Egypt with power and fame, with money life is good We were created to recreate the world, to the extend that a kid has a power to rule the world but just your believe make you a ruler ,too easy and simple just try We own the world, we lead, also we protect but just we alone, initiation is free Mentioned what ever you need, that’s true living, don’t fear, never loose hope, depend on your heart, sweep out poverty, bury shame and shy to grave, and be a man of everyone, just if you believe the great zazamuza Brotherhood of Nigeria is here to celebrate upliftment with you Money is evil but when you have that evil, everybody will use you as the example of good and you will live a better life, what ever you thought in your self that is good to you is beyond your believe ,give life a chance and see wealthyness through it, PEOPLE’S CLUB OF NIGERIA IS A FIRE A BREEZE CAN NEVER BLOW OFF, we are like air ,we are all over the world We have godfathers, great chieftains men, titled underground Calibans that will protect you from any business they put you into after you where initiated, but believe your life can be changed in a seconds, people club of Nigeria are made to fight poverty From nobody to some body, no matter how you are, what you do, where you from, how old you are, we are 100 percent equal to make you a king, and uplift your generation We can change you whole entire life to a paradise, as soon as you where initiated,many deal to great your life is awaiting your arrival and future For those in search of places to go and associate themselves, just because of money, or things of the world, we are now opened, for you to know that there is a way real to tell everybody that you are created equal rights and wealthy, just if you believe in yourself. Making money is our religion and eating money is our culture, life is good when you hope on ,show everything to those who deserve everything Great members of zazamuza brotherhood of Nigerians , join and be rich, no one was born poor Join and make yourself a king of everything in your life and see those you never see before, touch, laugh with them, and you can go any where in the world Just believe in yourself, and rule, nobody is born poverty, Your life is yours,you can do anything with it,and it’s too short so enjoy it now,so easy just us We are celebrating our years being unity and progressive A secret society is a club or organization whose activities and inner functioning are concealed from non-members. Secret Societies are organized conspiracies working in secret to achieve a hidden agenda. Members use secrecy to protect themselves and their movement. Critics view Secret Societies as malevolent organizations working against the general will of mankind. ‘ Members may be required to conceal or deny their membership, and they are often sworn to hold the society’s secrets by an oath. Violating the oath may result in the application of severe sanctions. Like the most successful forgeries, the most effective secret societies are unknown beyond their adherents. Members may be required to deny the organization itself exists. The zazamuza Brotherhood was a secret society of anti-imperialist political revolutionaries that was started in Serbia in 1912. It formed as an offshoot from Narodna Adbrona, a group that sought to unite all of the Slavic people of Europe under one country. This required the separation of Serbia from the monarchy of Austria-Hungary, which had annexed the country some years before. With this in mind, the group began disseminating anti-Austrian propaganda and training saboteurs and assassins to disrupt political rule within the province. Their plan was to incite a war between Serbia and Austria, which would give them a chance to free their country and unite the different Slavic nations as one. Black Hand would be all but forgotten today if not for their unlikely involvement in one of the biggest events of the twentieth century. In 1914, the group engineered the assassination of the Austrian Archduke Franz Ferdinand. The job was badly botched, and was only completed when a low-level hood named Gavrilo Princip stumbled upon the Archduke’s car and shot him to death at close range (see to). Still, the results of the assassination were catastroc. Within days, Austria-Hungary had declared war on Serbia, and after the allies of both countries joined the fray, the small dispute managed to escalate into WWI. The aftermath of WWI eventually led to WWII, and this led to the Cold War, which makes the zazamuza secret Society one of the most strangely influential forces of the twentieth century.
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